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Introduction
In Islamic theology, the first man brought into existence by Allah S.W.T. is known as Adam.
Allah's S.W.T. plan for creation
Before creating Prophet Adam, Allah S.W.T. informed the angels of His plan to designate a vicegerent on earth, this marked a significant moment in the creation of the universe. This occurrence is referenced in the Holy Quran.
Sahih International
And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah S.W.T. said, "Indeed, I know that which you do not know.
The angel's concern.
The angels, known for their purity and loyalty, showed concern about the possibility of corruption and violence that might arise from the creation in question.
Their question to Allah S.W.T. demonstrated their unwavering commitment to honoring and glorifying Him, as they inquired about the reason for introducing a being capable of negative actions on earth.
Allah's S.W.T. response
However, Allah's S.W.T. response held deep significance, highlighting His supreme knowledge and wisdom that goes beyond the angels' understanding.
By stating, "Indeed, I know that which you do not know," Allah S.W.T. emphasized His comprehensive awareness of all things, including the hidden wisdom behind the creation of the first man
Creation of Prophet Adam a.s.
Furthermore, Prophet Adam was created from clay and then he was taught the names of everything, as mentioned in the Holy Quran.
Teaching of Names
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful." They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise.He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed.""
This profound passage illustrates the divine act of teaching and knowledge-sharing. Prophet Adam receives the knowledge of names from the Almighty, symbolizing the capacity for understanding and recognition.
Following this, the angels are tested on their own knowledge, which they acknowledge humbly by admitting their limited understanding in comparison to divine wisdom. This encounter underscores the idea that divine knowledge transcends all other forms of knowledge.
Moreover he dialogue between Prophet Adam and the angels highlights the all-knowing nature of the Creator. By disclosing the names to Prophet Adam and then questioning the angels, Allah S.W.T. affirms His comprehensive awareness of both the known and unknown realms.
This display of divine knowledge acts as a reflection of the limitless wisdom and insight exclusive to the Almighty. Through this account, we are prompted to contemplate the profound and intricate nature of divine knowledge, a wisdom that surpasses the restricted understanding of created beings.
It stresses the significance of humility in the presence of divine wisdom and the acknowledgment of Allah's S.W.T. unmatched knowledge encompassing all aspects, whether visible or concealed.
The prostration command
The Holy Quran 2:34 And when We ordered the angels: “Prostrate yourselves before Adam,” all of them fell prostrate, except Iblis. He refused, and gloried in his arrogance and became one of the defiers
Unable to mention the names, the angels were instructed by Allah S.W.T. prostrate before Prophet Adam as a sign of reverence.
This gesture symbolizes the high status that Prophet Adam had in the eyes of Allah S.W.T.
The angels, beings of purity and without free will, complied with this command to demonstrate their submission to the divine order.
This event highlights the special role Prophet Adam had as the chosen representative of humanity, emphasizing the significance of showing respect and esteem towards all of Allah's S.W.T. creations.
Iblis' refusal
However, Iblis, who was among the ranks of the angels, refused to prostrate.
His refusal was not due to ignorance but stemmed from his arrogance and pride.
Despite his knowledge of Allah's S.W.T. command and the status of Prophet Adam, Iblis allowed his ego to cloud his judgment. His refusal to prostrate was a clear display of disobedience and rebellion against Allah S.W.T.
Conclusion
By disobeying the command to prostrate, iblis incurred Allah's S.W.T. wrath. His arrogance led him to be expelled from the ranks of the angels and condemned to a life of defiance and enmity towards humanity......
To be continued..........
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The story of Adam is fascinating